Appendix A: A Letter from Volgograd
Dear Mr. Clinton C.
Recently I have visited
After our telephone conversation I learned much that was new to me about Professor Eugen Rosenstock-Huessy. My provincial isolation begins to relax and I know now that many people in my country show interest for the speech thinking.
In November, 1993 a scientific conference “Philosophical Tradition, Its Cultural and Existential Dimensions” took place. It was organized by The Russian University for the Humanities in
I decided to write this letter in order to continue our scientific contacts. Your telephone call was a fortune and a real shock for me. After the decades of the Soviet epoch the foreign countries became for us something unreal.
Thanks to your book and to the conversation with Mr. Vitaly Makhlin I know something about you and now I must say some words about myself. I am a professional philosopher and professor at the
My former interests were connected with the history of the Russian philosophy and with the ideas of existentialism. Now I became the ardent adherent of Rosenstock-Huessy's ideas and I cannot live and think as if nothing has happened. It is interesting that the significance of Rosenstock-Huessy's ideas came to light thanks to the conceptions of the Russian religious philosophy (I mean, of course, my own way of thinking).
Mr. Vitaly Makhlin invited me to take part in the translation of Rosenstock-Huessy's work “Out of Revolution.” May I ask you to send me this book in order that the translation will speed up?
I am afraid of abusing your generosity, but I would be very thankful for every material concerning Rosenstock-Huessy's life and thought. I am also eager to correspond with everybody who devoted himself to the development of Rosenstock-Huessy's philosophical heritage. Would you mind helping me?
With kindest regards, Yours,
Sasha Pigalev
Appendix B: An E-Mail from Siberia
December 09, 2001
Dear Mr. Gardner,
We are writing you from
The aim of the center’s activity is to create and improve the conditions of people joint living. The Center implements different projects in spheres of social therapy, education and consulting.
We edit Almanac of metanomical experience “Imya”, which is supposed to include the short (but important) works by ERH, related scholars and texts by contributors of the Center. The first issue of the almanac (from
We are ready to collaborate with you in translating and popularization works by ERH, also in devising his ideas in social practice (first of all to devise the method of metanomics in application to psychotherapy, psychology, social work and education).
At the 1st -- 2nd of November 2001, the conference “Existential experience and education” was given by the Center. The theme of metanomics was nearly the main on it.
We hope to meet with you for dialogue on authentic language.
Yours sincerely, Lukyanov, Oleg ,
Appendix C: Continuing on the Web
As you’ll see at the beginning of the Notes section below, you can find on this book’s Web site many pictures that illustrate events and people described in the preceding text. That Web site is also a starting place for other related links described below. Its address is: http://clintgardnervt.googlepages.com .
I think it’s still dawning on us what an incredible resource the Web is becoming for discovering new ideas—and making the connections which could advance them. Already almost every name and subject in this book’s index can be looked up in cyber space, in about three seconds—by entering it in Google. I’ve checked that time for the Norwich Congregational Church and the St. Sergius Institute in
However, vastly more important than instant information is instant communication. If I’m at my computer, it may take you only a few seconds to hear back from me! Just send me comments or questions at: clintgardnervt@gmail.com.
Then, if you’d like to join a discussion group on this book and related themes, some friends and I have just set one up. To join us, send an e-mail to: beyondbeliefgardner-subscribe@yahoogroups.com. Soon I expect you’ll find some lively dialogues there. For example, I hope to instigate a discussion of Eugen and Franz, one in which we’d take up Mark Lilla’s dismissal of Eugen as Franz’s “confused young friend.”
If you’d like to join a general discussion of Eugen’s work, simply send an e-mail to: ERHLIST@BIGBLUE.MILLIKIN.EDU.
Finally, should you be interested in our project Building Bridges: Middle East-US, we’re at: www.BuildingBridgesMEUS.org.
E-mail us at: info@BuildingBridgesMEUS.org
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